Deutsch  Kiswahili  Español  Portogués

Press review



  Empress of revolt. 
Me-Katilili's fight for the motherland's soul. 
A thrilling factural novel. 
True story.
The book:
EMPRESS OF REVOLT  
Me-Katilili's fight for the motherland's soul
A thrilling factual novel. True story.

Dive into the heart of Africa with Neema G.W.'s captivating journey through time, tradition, and the untold stories of heroism.
Born in Kenya and refined in Germany, Neema bridges worlds, drawing from her rich Mijikenda heritage and a profound medical background to illuminate the resilience of Me-Katilili wa Menza - a symbol of strength, lost to history's shadow.
Her narrative, inspired by literary giants and anchored in the depths of cultural wisdom, is more than storytelling; it's a homage to the enduring spirit of the African continent.
"Empress of Revolt" weaves a tapestry of forgotten tales, inviting readers to explore the landscapes of imagination and heritage.
Join Neema on this mesmerizing journey, where ancient whispers and modern voices converge, offering a sanctuary from the hustle of life and a portal to the endless possibilities of the written word.

Author: Neema G.W.     Published by: GoWriters Media

Table of contents   Prologue

The English edition of the book (268 pages) is available at all major online and offline bookstores worldwide as paperback, e-book and audio book:

Audio book :
   Google.com

E-Book:
   Amazon.comAmazon.deKobo   Google Books

Paperback at local bookstores and:
   Amazon.comBarnes & Noble
   Hugendubel.de,  Amazon.de

Paperback available in Kenya since August 17, 2024:
  Online at Nuria Book Store
  In Mombasa at Kant Stationers

The Book launch event in Mombasa Aug.17, 2024:

TV report about the book (TV47 news, English, Aug.13, 2024)
Mekatilili honoured in a book titled ‘Empress of Revolt’
TV report about the book (TV47 news, Kiswahili, 13.Aug.2024):

        
  


PROLOGUE

The Ancient World of the Mijikenda
Before the chronicles of history were etched in the annals of time, there existed a world where the spirit of humanity danced with the rhythm of the earth. This was the land of the Mijikenda, nestled along the lush eastern coast of Africa, a place where the echoes of the past whispered through the dense forests of the sacred Kayas. Here, in this cradle of civilization, the Mijikenda thrived under the canopy of equatorial skies, their lives a harmonious blend of tradition, spirituality, and communal integrity. The governance of the Mijikenda was a testament to their sophisticated societal structure. It was presided over by a council of elders and chiefs, who guided their people with wisdom and foresight. Their economy flourished through agriculture, hunting, and trade, and their markets were a bustling nexus of cultural exchange. The heart of their faith pulsed with a deep reverence for Mulungu, the supreme God, and a veneration for the ancestors, whose spirits safeguarded their communities.

The arrival of foreign influences since late 15th century
However, the tranquility of this society was destined to be shattered by the sails of foreign ships on the horizon. The arrival of Vasco da Gama in the late 15th century heralded the beginning of an era of external influence and domination. The Portuguese, with their fortresses and firepower, were but the first in a series of foreign powers that would seek to claim dominion over the East African coast. Mombasa and Zanzibar became focal points of conflict and cultural exchange, as the Portuguese were supplanted by the Omani Arabs in the late 17th century, who left an indelible mark on the region through the spread of Islam and the integration of Omani customs into the local culture. Eventually the British took over the control in the late 19th century by claiming Kenya as protectorate and later as colony. The cultural fusion of East Africa was further enriched by the arrival of foreign traders and immigrants: Persians, Indians, Chinese, Spaniards, Turks, Italians, Germans, and French - each adding new threads to the fabric of local society. The Kiswahili language, a linguistic melding of Bantu, Arabic, Persian, and later European languages, emerged as a lingua franca, binding the diverse peoples of the coast into a unique Swahili culture.

The shadow of the slave trade (16th-19th century)
Yet, this era of cultural synthesis was darkened by the shadow of the slave trade, a scourge that bled the continent for centuries. Zanzibar, particularly under Sultan Sayyid Bargash bin Said al-Busaidi, became the heart of this grim commerce, serving the demands of markets from the Arabian Peninsula to the Americas. This dark turning point coincided with the aftermath of Christopher Columbus's voyages, which had unveiled the 'New World' to European ambitions. The indigenous peoples, once the masters of their lands, found themselves caught in a vortex of exploitation and resistance. The local populations soon confronted this grim reality as Arab slave traders like Hamad bin Muhammad anchored themselves in places like Zanzibar, transforming these locales into pivotal markets. Zanzibar, in particular, emerged as a crucial hub, catering to the demands of the Arabian Peninsula, Iran, Britain, and the Americas. What began as a quest for prosperity morphed into an era of unbridled greed, where the pursuit of wealth eclipsed the value of human life.

Resistance and defiance (early 20th century)
It was within this turbulent historical tapestry that Me-Katilili wa Menza, a woman of the Giriama, rose as a beacon of defiance against colonial subjugation. Her revolt was not just a battle against the British encroachment but a stand for the dignity, independence, and cultural heritage of her people. The British - under the monarch of Queen Victoria, then her son King Edward VII - in their quest to impose control, not only undermined the local economy through the manipulation of trade, notably the ivory trade, but also sought to alienate the Mijikenda from their lands, introducing foreign crops and seizing vast tracts for rubber plantations.

Legacy of resilience and freedom
The resilience of the Mijikenda, their refusal to succumb to the forces of colonialism, and the spirit of Me-Katilili wa Menza, resonate through history as a testament to the enduring strength of a people fighting for their freedom and identity. From the sacred Kayas to the bustling markets of Mombasa and the courtrooms where battles for justice were fought, the story of the Mijikenda is one of courage, resistance, and the unbreakable bond between a people and their land. As we journey through the pages of this tale, we traverse the pathways of time, from the ancient days of prosperity and peace through the tumult of invasion and resistance to the dawn of a new era marked by the legacy of those who fought with unwavering spirit. This is not just the story of Me-Katilili wa Menza or the Mijikenda; it is the saga of human resilience against the tide of history, a narrative that echoes the timeless struggle for freedom, dignity, and the right to forge one's destiny.


Go to top of page



  
  
  

TABLE Of CONTENTS

About the author Neema G.W.2
Dedication6
Heartfelt appreciation7
Disclaimer9
Prologue17
  The Ancient World of the Mijikenda17
  The arrival of foreign influences since late 15th century17
  The shadow of the slave trade (16th-19th century)18
  Legacy of resilience and freedom19
  Historical map20
  Glossary21
Chapter 122
  The Prophecy22
  Mstanganyiko Market, Kilifi Town, Kenya27
Chapter 233
  The family of Munyazi (young Me-Katilili)33
  From the Digo subtribe to their kins’ ears38
  The birth of Munyazi, the young Me-Katilili42
  The Gratitude Ritual46
Chapter 353
  Port of London, Britain, in the mid-1800s53
  Arriving at Mombasa port56
  The envoy meets Mubarak bin Rashid62
Chapter 469
  Munyazi wa Menza (the young Me-Katilili)69
  One of numerous Arab incursions70
  Mourning with Rabai77
  A meeting in sacred Kaya Mudzi Muvya79
  Munyazi’s early diligence82
  The return without Kithi89
  Searching for Kithi92
Chapter 599
  Karisa's destination99
  Karisa becomes Sahel106
  Violating sacred vows108
Chapter 6111
  The union of Munyanzi and Mulewa111
  The prelude to the marriage113
  The proposal114
  Aaroni: The first meeting of the bridal couple116
  The marriage celebration122
  The main wedding day126
  The birth of Katilili128
  Spiritual growth132
Chapter 7137
  From slave dhows to Frere town137
  Back on African soil140
  New faith144
Chapter 8149
  Dividing the continent without consent149
Chapter 9159
  The disappearance of Katilili159
  The hidden power of the Chifudu dance169
  Rallies catching British attention170
  Divination173
  Healing powers177
  Request for a co-wife179
Chapter 10183
  Wanje wa Mwadorikola and other prominent elders183
  Charles Hobley, the District commissioner and
    Arthur M. Champion, his Assistant

184
Chapter 11189
  The revolts begin189
  Granary hideout192
  Me-Katilili confronts Champion194
  The convoy attack198
  Meeting and resisting201
  Bound for prison203
  Kisii (Getembe), Gusii land, Nyanza Province212
  Sakawa the Abagusii Diviner214
  Escape from Kisii detention camp221
  The Akamba’s hospitality225
  Meanwhile, Mulewa is being captured229
  Taita Taveta, the neighbors on the hills231
Chapter 12237
  A Taste Of Peace237
  Arriving at Kilifi, from Kisii238
  Devoted, back to more rallies239
  Mulewa returns home242
  Relocation to Gede245
  Empowering speeches246
Chapter 13251
  A Traitor's Duty251
  Revolts of mid 1914253
  Recaptured255
Chapter 14259
  Champion besieged259
  The weight of a crown271
  The upper hand275
  The peace agreement277
  Under terms and conditions278
Chapter 15281
  Back from second imprisonment281
  Continuity of life283
  Passage of spirit287
  Port of Charleston, South Carolina, USA, mid 1870s288
  Sources / References294
  
   Go to top of page


"Empress Of Revolt" is a trademark™ of GoWriters Media